The Story of Kecak Dance, Bali

Posted by | Dance | Thursday 26 November 2009 4:17 pm

What makes the Kecak special is that the accompanying music is provided by the human voice, the gamelan suara, a choir of a hundred men or more sitting in concentric circles, swaying, standing up, lying prone as the story develops.Amongst the swaying masses the voices of the storytellers can be heard telling the unfolding tale.

The story is a fragment from the Ramayana, the Hindu epic which finds its expression in many forms, not only in dance, but also in painting and carving. Prince Rama, heir to the throne of the kingdom of Ayodya, and his wife Sita have been banished from the kingdom by King Dasarata as a result of trickery by Rama’s stepmother. The story begins with the arrival of Rama and Sita accompanied by Rama’s brother Laksmana in the forest of Dandaka.

The trio have been observed by the demon Rahwana, King of Alengka, who lusts after the beautiful Sita. Rahwana sends his prime minister Marica to try and isolate Sita so that Rahwana can kidnap her. Marica’s magical powers turn him into a golden deer and he enters the forest and when the Sita sees the golden deer she is so enchanted by it that she asks Rama to capture it for her. Rama chases after the deer leaving his brother Laksamana behind with strict instuction to protec Sita. When Sita thinks she hears a cry for help from Rama she forces Laksamana to go after Rama by accusing him of cowardice and he goes off to help Rama with great reluctance after drawing a magic circle on the ground and telling Sita the she should not under any circumstance step out side the circle.

Sita, left alone in the forest becomes an easy prey to the trickery of Rahwana who has disguised himself has an old periest and bags Sita for some food as he is cold and hungry. Sita falls for for his trick, she steps outside the circle to give the old priest some food and rahwana grabs her and takes her to his palace.Once back in his palace in Alengka, Rahwana tries everything he can to seduce Sita without any luck.

In the palace of Alengka, Sita pours out her heart about her cruel fate to Rahwana’s niece Trijata, when Hanoman appears telling her that hi is Rama’s envoy and proving it by showing her Rama’s ring. Sita gives Hanoman a hairpin to show she is still alive and sand him back to Rama with a massage to come to her rescue.

In the meantime Rama and Laksamana accompanied by Tualen are wandering in the forest looking for Sita when Meganada, Rahwana’s son, appeares and engages Rama and Laksamana in Battle. Meganada uses his magic powers and shoots of an arrow which magically turns in to a dragon which overpowers Rama and Laksamana and they are trussed up in ropes.

The bird Garuda, King of all the bird, a good friend of King Dasarata, has observed trouble Rama is in from high up in the sky and comes to the rescue freeing the brothers from the ropes. Rama and Laksamana continue on their way to rescue Sita and are joined by Sugriwa, king of the monkeyes, and his monkeys army.

This fragmen of the Ramayana come to an end with the bittle between Sugriwa and his Monkeys Army and Meganada and his Demon Army which ends with the defeat of Meganada.

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Balinese Traditional Music Troop

Posted by | Gamelan | Saturday 7 November 2009 11:08 pm

tabuhwww.balidenpasartourism.com- Gong Kebyar Parade (Balinese Traditional Music Troop) performed by Women and Children Gong Kebyar Troop surrounding Denpasar. The Women and Children Gong Kebyar Parade will be performed on Fridays - Saturdays – Mondays, from August, 1st to September, 20th (1 month and 7 days) and will be continued with a colossal art and cultural performance entitled Maha Bandhana Prasadha held in September 2009.  The parade will be held on:
Day : Fridays – Saturdays – Sundays
Time : 5.00 p.m.
Venue : Puputan Badung Square (0 km) Denpasar
Each day will be performed 4 – 6 troops of Women and Children’s Gong Kebyar
Further Information:
Denpasar Cultural Office
Jl. Hayam Denpasar
Phone. (0361) 243672

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Ogoh-ogoh and Nyepi Day

Posted by | Celebration | Tuesday 6 October 2009 3:18 am

Is a parade, ritual, competition and communal pride. This is an annual event. It’s held evey one day before Nyepi. They made the representation of the demon, any kind of demons. Bring them around then burn them at the end of the parade.

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Ogoh-ogoh being paraded in Ngrupuk or The Bhuta Yajna Ritual. Nyepi is a Balinese "Day of The day following Nyepi is also celebrated as New year Gudi Padva in

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Links to many interesting sites about Bali. Do drive around in the morning of the day before Nyepi when the Ogoh-Ogoh will usually placed side of the road.

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Nyepi is a day to make and keep the balance of nature. It is based on the story of when When Ogoh-ogoh is being played by the Seka Teruna, everyone enjoys

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